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6. We began the first chapter by comparing the essence of power, wild enthusiasm and the segment devoted to their mutual affective identity. It told us nothing about the fundamental flaw of wild enthusiasm. It even gave us false hope that it was a higher power that would encourage, even force the subject to be
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(EXCERPT FROM WILD ENTHUSIASM) 1. The wildly enthused subject experiences several states that are intertwined with each other beyond recognition. These are: hard-heartedness, bias, possessiveness, enjoyment and passion. For the subject to become wildly enthusiastic, that is, to experience the chaotic synthesis of the qualities of wild enthusiasm, there must be an object of interest
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4. The need is a sign that spreads throughout the entire archetypal representation, whatever its character. Therefore, necessity cannot force the instinct to extract the reminiscence structure from the subconscious. Aggression does not replace the drive, but rather intensifies it. The first fits into the currents of the latter, making it more terrifying and more
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(EXCERPT FROM DISPOZITIONAL ROLE) 1. The psychoid forms of establishing a relationship with the representation of the need that have to shape itself emphasize the drive and its universal function. The more strongly the subject empathizes with the representation of the need, regardless of the degree of its formation, the more strongly and convincingly the
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4. The argus-eyed lichens, expand and eo ipso complicate the concept of a synthetic-dispersive form of attention. Each eye covers one segment of the environment it sees in front of it. Consequently, all the eyes together create a collage of segments that complement each other, connect and assemble the general picture of things. The eyes
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(EXCERPT FROM SELF-MANIFESTATION) 1. Action must move the luminous power from the being of the subject to its being with the things of the world; to the being that rushes before itself in order to realize the possibility of being this and that; and to the being that participates in the systemic practice. It is
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(INDEPENDENT ESSAY) 1. The sense of power eradicated from the human being moves us to an interesting analogous apperception: What if we took away the souls of civilizations? The answer to this apperceptive question is given to us symbolically in the fantasy film Conan the Destroyer. Without a soul, a civilization becomes dystopian. Not
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(EXCERPT FROM VAINGLORY) Both the subject and the other defend themselves aggressively. Each attacks in order to defend himself and is aggressive in order to destroy the destructive potential of the opponent. Thus, even the reasonable and deschematized division of opposing roles falls away, where the subject who dominates defends himself fiercely regardless of whether
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(EXCERPT FROM POSSESSION) The subject is vaingloried. He has passed through two stages: one constitutes vainglory, the other is constituted by it. First, the procedure was realized within itself. The narcissistic factors were networked to the last. The lower and upper subsystems were constructed causally. The substantial backgrounds formed an original unity that absorbed and
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(EXCERPT FROM PRIDE) 1. Body is the driving force of personality in the world. If it is overshadowed, slowed down and stiffened by other peculiarities, then it will not have the power to manifest them articulately and synergistically in the world. Often the body is susceptible to an awkward character, or to some ugly trait
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Spirit and Society 